calendar_todayJanuary 23schedule5 min readauto_awesomeDisciplinebookmarkThe Dichotomy of Control

"We suffer more often in imagination than in reality."

Michel de Montaigne, the great French essayist, had one supreme terror. It wasn't war or poverty. It was kidney stones. His father had died a painful death from "the stone." Montaigne spent his adult life in a state of dread. He obsessed over every twinge in his back. He lived in the shadow of a future pain. He suffered from kidney stones for years before he ever actually had one.

Then, in 1578, it happened. He developed "the stone." The pain was real. It was sharp and brutal. But to Montaigne's shock, he found it manageable. He realized that while the pain was bad, the fear of the pain had been worse. The reality was just a physical sensation he could endure moment by moment. The imagination had been a limitless nightmare.

He actually began to joke about it. He wrote that the stones helped him appreciate the moments when he wasn't in pain. He traveled Europe. He wrote his best work. He learned to live cheerfully with the very thing that had terrified him.

He concluded: "I am in conflict with the worst of all diseases, the most sudden, the most painful, the most mortal and the most irremediable. I have already experienced five or six very long and painful bouts of it. Yet either I flatter myself, or there is in this state fortitude enough to support me."

Seneca warns his friend Lucilius about the cost of anxiety. When we worry, we're paying interest on a debt we may never owe. We script tragedies in our heads. We imagine the plane crashing, the diagnosis being fatal, or the speech going wrong.

The imagination is a terrible master. It has no budget and no boundaries. It can create monsters that reality can never match. The actual event has limits. The imagined event is infinite.

Errors & Corrections

  • Don't pay interest in advance. You worry that you might get fired next month. If you don't get fired, you suffered for nothing. If you do get fired, you suffered twice. Wait for the trouble to actually arrive before you pay the emotional bill.
  • Don't confuse possibility with probability. It's possible that a meteor will hit your house. It's not probable. Anxiety thrives on possibilities. Sanity relies on probabilities. Stick to the math, not the movie.
  • Don't ruin the present with the future. Today is fine. You have food and you have breath. Anxiety steals the reality of a good "now" to feed the fantasy of a bad "later." Keep your mind in the day you are actually living.

Applications to Modern Life

Work

You have to give a big presentation. For a week beforehand, you can't sleep. You imagine forgetting your lines or the projector breaking. This is the "suffering in imagination." When you actually give the speech, it takes 20 minutes. It's usually fine. Even if you stumble, nobody cares as much as you do. The week of lost sleep cost you more than the speech ever could.

Leadership

A leader often faces "analysis paralysis." They're terrified of making the wrong decision. They imagine every possible negative outcome. This stalls the company. A Stoic leader looks at the worst-case scenario objectively, accepts it, and then moves. They know that indecision is often more dangerous than the wrong decision.

Athleticism & Sport

The "yips" or pre-game jitters are pure imagination. The athlete visualizes failure. They tighten up. The cure is to get out of the head and into the body. Once the whistle blows and the contact starts, the anxiety vanishes because the reality of the game takes over. The hard part isn't the game. It's the waiting for the game.

Politics

Every election cycle, the news tells us that if "The Other Guy" wins, the world will end. We doom-scroll and panic. We imagine camps, wars, and collapse. Usually, the candidate wins and life goes on with minor changes. We wasted years of our lives being terrified of a political apocalypse that never arrived.

Social Media

FOMO is a form of anxiety. You see friends at a party on Instagram. You imagine they're having the time of their lives and laughing at you. In reality, the music is too loud, the drinks are expensive, and they get bored. You're suffering because of a picture.

Interpersonal Relationships

You want to ask someone out, or ask for a raise, or set a boundary. You don't do it because you imagine the rejection. You imagine them laughing or screaming. In reality, they'll likely just say "No" or "Okay." The rejection is a 10-second conversation. The fear of it can last a lifetime.

Maxims

  • The shadow is bigger than the wolf.
  • Don't borrow trouble.
  • Deal with it when it happens, not before.

In-depth Concepts

Propatheia (Pre-emotions)

The Stoics acknowledged that we have initial, involuntary reactions to danger. If a loud noise happens, you jump. This is Propatheia. It isn't fear yet. It's just reflexes. Anxiety happens when you take that reflex and build a story around it. "The noise was a bomb, and I'm going to die." The Stoic feels the jump but stops the story.

Phantasiai (Impressions)

Anxiety is a misuse of Phantasiai. We take an impression of the future (which doesn't exist) and treat it as a fact in the present. We are hallucinating problems. The discipline of the mind requires us to fact-check our own imagination.